This episode, in contrast, explains the much more complex nature of the Republican side of the war. The different political parties that fought for their own beliefs and how conflicts arose between the neighboring factions and what that led to. There were such marked differences in political and social thought. The Popular Front was made up of anarchists, progressives, communists, syndicalists, agrarian-revolutionaries, socialists and members of the International Brigades. Unfortunately, the organization of such an agglomeration of entities was exceedingly difficult and resulted in inherent differences even up to the point of armed violence between the separate factions all belonging to the same Popular Front aligned against the fascist Nationalists. These stories comprise a sad but truly fascinating chapter in the history of Western Europe in the twentieth century. Fundamental to this unfolding experiment in social upheaval are terms such as: Revolution, Organization, Syndicalism, Collectivization, Cooperation, Libertarian Socialism, Anarchy, Fraternization with the enemy, Traitor, and unfortunately: Stalin and Trotskyist. It's unbelievably enticing to start asking "what if...?" Had the Soviet Revolution and the resulting Stalinist dictatorship not occurred, could the Popular Front have defeated Franco? Would the concepts of Socialist Revolution that were so fundamental in motivating the people have been understood or believed in without the Soviet example? Could Socialism without authoritarian dictatorship actually have succeeded in western civilization? The truth of the matter is that Stalin was more concerned with not coming into direct conflict with Hitler yet (another participant in the "politics of appeasement"), that his decisions in 37 and 38 regarding the Spanish Civil war basically decided the fate of the entire Spanish Popular Front and the Second Spanish Republic.
In Spain during almost three years, despite a civil war that took a million lives, despite the opposition of the political parties (republicans, left and right Catalan separatists, socialists, Communists, Basque and Valencian regionalists, petty bourgeoisie, etc.), this idea of libertarian communism was put into effect. Very quickly more than 60% of the land was collectively cultivated by the peasants themselves, without landlords, without bosses, and without instituting capitalist competition to spur production. In almost all the industries, factories, mills, workshops, transportation services, public services, and utilities, the rank and file workers, their revolutionary committees, and their syndicates reorganized and administered production, distribution, and public services without capitalists, high salaried managers, or the authority of the state.
Even more: the various agrarian and industrial collectives immediately instituted economic equality in accordance with the essential principle of communism, 'From each according to his ability and to each according to his needs.' They coordinated their efforts through free association in whole regions, created new wealth, increased production (especially in agriculture), built more schools, and bettered public services. They instituted not bourgeois formal democracy but genuine grass roots functional libertarian democracy, where each individual participated directly in the revolutionary reorganization of social life. They replaced the war between men, 'survival of the fittest,' by the universal practice of mutual aid, and replaced rivalry by the principle of solidarity....
This experience, in which about eight million people directly or indirectly participated, opened a new way of life to those who sought an alternative to anti-social capitalism on the one hand, and totalitarian state bogus socialism on the other.
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